अहीर-राजपूत संबंध
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अहीर राजपूत (यदुवंशी राजपूत बाद का शब्द) एक शब्द है जिसका उपयोग अहीरों के विभिन्न वंशजों का वर्णन करने के लिए किया जाता है, जिनमे प्रमुख हैं जादौन, भाटी, जाडेजा और चूड़ासमा जो राजपूतों के साथ घुलमिल गए थे, इसलिए ये समूह प्राचीन राजा यदु के वंशज होने का दावा करते हैं।[१][२][३][४] प्रतिष्ठित इतिहासकारों के अनुसार, यदुवंशी राजपूतों की उत्पत्ति यदुवंशी अहीरों[५][६][७][८] से हुई है। कुछ विद्वान चुडासमा और जाडेजा को अहीर मानते हैं।[९]
श्री भट्टाचार्य, एक प्रतिष्ठित इतिहासकार, अपनी पुस्तक "इंडियन कास्ट्स एंड ट्राइब्स" में लिखते हैं: राजपूत आम तौर पर अहीरों के साथ सभी संबंधों को अस्वीकार करते हैं, हालांकि यह बहुत संभव लगता है कि यदुवंशी क्षत्रिय मूलतः अहीर थे।[१०] वर्तमान अहीर या यादव भी राजपूतों के साथ सभी संबंधों को अस्वीकार करते हैं। कुछ लेखकों के अनुसार अहीर राजपूत नहीं हैं, वे क्षत्रिय हैं। शासक के लिए राजपूत शब्द का प्रयोग रामायण और महाभारत के समय से 600 ई. तक इतिहास की पुस्तकों या पुराणों में नहीं किया गया है, और 600 ई. से 1200 ई. के बाद जैन ग्रंथों जैसी पुस्तकों में राजपूत शब्द नहीं पाया जाता है।[११][१२]
संदर्भ[सम्पादन]
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- ↑ S S Narula. Scientific History Of The Hindi Language S S Narula. पृ॰ 37. http://archive.org/details/eiGg_scientific-history-of-the-hindi-language-s-s-narula. "According to Mahabharata, where we find the earliest reference to the Abhiras, these tribes were living in the Panjab. Near about the beginning of the Christian era, they migrated to Gujarat, Kathiawar and the neighbouring areas under the pressure of fresh waves of invaders from the north-west. This is confirmed by minor edict of 181 A.D. found in Kathiawar which contains a reference to Abhira commander Ruderbhuti. An inscription at Nasik of 300 A. D. makes a mention of the Abhira king Ishwarsen. From an inscription on Samuder Gupta's iron pillar at Allahabad, it appears that Abhiras had by then come to dominate over Malwa, Rajasthan and had spread as far as Jhansi. Some of these tribes seem to have later reached further east and south. Ahirora in Mirzapur got its name from Abhiras and so also the area from Tapti to Devgarh. There were settlements of Abhiras in Khandesh, where they seem to have set up several clan-guilds. In course of time Sakas and Gurjaras seem to have got mixed up with the Abhiras. Hunas too later got absorbed into them, after they had dispersed the earlier tribes of Rajasthan and settled in their places. These tribes provided some of the strongest dynasties of the middle ages and most of the present Rajput clans seem to have arisen from them."
- ↑ Bhatia, Harbans Singh (1984) (en में). Political, Legal, and Military History of India. Deep & Deep Publications. https://books.google.com/books?id=s0sMAQAAIAAJ. "It would appear that Brahmans, Bhars, Ahirs, Jats, Gujars, and Huns have all contributed to the Rajput clans."
- ↑ जोशी, प्रह्लाद चन्द्र (1999). मालवी और उपबोलियों का व्याकरण तथा पश्चिमी हिन्दी की उससे सम्बद्ध बोलियों से तुलनात्मक अध्ययन: लोक भाषा के व्याकरण का अभूतपूर्व भाषा वैज्ञानिक ग्रंथ. Dī Sṭūḍeṇṭsa Buka Kampanī, 1999. प॰ 145. https://books.google.com/books?id=pp9jAAAAMAAJ. "नागजी दूलजी की भक्ति भावना में अहीर जाति (यदुवंशी राजपूत) आकण्ठ डूबे रहते हैं।"
- ↑ Soni, Lok Nath (2000) (en में). The Cattle and the Stick: An Ethnographic Profile of the Raut of Chhattisgarh. Anthropological Survey of India, Government of India, Ministry of Tourism and Culture, Department of Culture. आई॰ऍस॰बी॰ऍन॰ 978-81-85579-57-3. https://books.google.com/books?id=wT-BAAAAMAAJ. "the Abhira were divided into thirty-six lineage groups. It has also been described in 'Nagvansa' written by Pradyumn Singh (quoted by Singh 1945), as thirty-six' Kuris. It shows that the Abhira are the Kshatriya and were called both Kshatriya and Rajput. the Yadubansi Kshatriyas were originally Ahirs". In the old literature thirty-six sections of the Kshatriya caste have been mentioned'. Chand Bardai, a Kshatriya, was one of the eminent persons in the Prithviraj Chauhan's cabinet and a well-known poet, who has written "Prithviraj Raso". At one place, he has mentioned the 'Abhira' as a section of the Kshatriya caste. The above writings show that the Abhira is a section of Kshatriya caste."
- ↑ Soni, Lok Nath (2000) (en में). The Cattle and the Stick: An Ethnographic Profile of the Raut of Chhattisgarh. Anthropological Survey of India, Government of India, Ministry of Tourism and Culture, Department of Culture. आई॰ऍस॰बी॰ऍन॰ 978-81-85579-57-3. https://books.google.com/books?id=wT-BAAAAMAAJ. "Bhattacharya (1995: 237) has written," The Rajput generally repudiate all connections with the Ahir, though it seems very probable that the Yadubansi Kshatriyas were originally Ahirs"."
- ↑ India, United Service Institution of (1911) (en में). Journal of the United Service Institution of India. https://books.google.com/books?id=tYaLDvSBEsUC. "Mr. Bhattacharya advances the proposition that Jadubans Rajputs are descended from Ahirs."
- ↑ Bhattacharya, Jogendra Nath (1896) (en में). Hindu Castes and Sects: An Exposition of the Origin of the Hindu Caste System and the Bearing of the Sects Towards Each Other and Towards Other Religious Systems. Thacker, Spink. https://books.google.com/books?id=xlpLAAAAMAAJ&q=Yadu+Bansi+Ksatriyas+were+originally+Ahirs&pg=PA297. "The Rajputs generally repudiate all connection with the Ahirs, though it seems very probable that the Yadu Bansi Ksatriyas were originally Ahirs."
- ↑ commission, Great Britain Indian statutory (1930) (en में). Report of the Indian Statutory Commission .... H. M. Stationery Office. https://books.google.com/books?id=KTEoAAAAMAAJ&q=Bhattacharya+Yadubansi+Ahirs. "Mr. Bhattacharya, a distinguished historian , writes in his book the "Indian Castes and Tribes" : "It seens very probable that the Yadubansi Rajputs are derived from the Yadubansi Ahirs. The Narayani Army which the Krishna organised and which made him so powerful that his friendship was eagerly sought by the greatest kings of his time, is described in the Mahabharata as being all of the Ahir caste ."
- ↑ Munshi, Kanaiyalal Maneklal (1943) (en में). The Glory that was Gūrjaradeśa: The pre-historic west coast. Bharatiya Vidya Bhavan. https://books.google.com/books?id=gPAdAAAAMAAJ. "Some scholars, however, regard the Cūḍāsamās, Jāḍejās and Devagiri Yadavas as Ābhīras."
- ↑ Bhattacharya, Jogendra Nath (1896) (en में). Hindu Castes and Sects: An Exposition of the Origin of the Hindu Caste System and the Bearing of the Sects Towards Each Other and Towards Other Religious Systems. Thacker, Spink. पृ॰ 297. https://books.google.co.in/books?id=xlpLAAAAMAAJ&q=Yadu+Bansi+Ksatriyas+were+originally+Ahirs&pg=PA297&redir_esc=y#v=onepage&q=Yadu%20Bansi%20Ksatriyas%20were%20originally%20Ahirs&f=false. "The Rajputs generally repudiate all connection with the Ahirs, though it seems very probable that the Yadu Bansi Ksatriyas were originally Ahirs."
- ↑ Rahi, Javaid (2012-01-01) (en में). The Gujjars Vol: 01 and 02 Edited by Dr. Javaid Rahi. Jammu and Kashmir Acacademy of Art, Culture , Languages , Jammu. पृ॰ 708. https://books.google.com/books?id=KI1pEAAAQBAJ&newbks=0&hl=en.
- ↑ Warikoo, Kulbhushan; Som, Sujit (2000) (en में). Gujjars of Jammu and Kashmir. Indira Gandhi Rashtriya Manav Sangrahalaya. पृ॰ 22. https://books.google.com/books?id=zxtuAAAAMAAJ&newbks=0&hl=en.
